Wesleyan Roots: “The Use of Money”


Wesleyan Roots: “The Use of Money”

A Message on Luke 16:1-13

For Jacksonville First United Methodist Church
Oct. 21, 2018
By Doug Wintermute

Luke 16:1-13 (NRSV)


Then Jesus said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. 2 So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.’ 3 Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ 5 So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ 6 He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ 7 Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ 8 And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. 9 And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.

10 “Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”


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In the scripture today from the Gospel of Luke we hear Jesus telling the parable of the “Unjust Steward,” also known as the parable of the “Shrewd Manager.”


It’s an unusual parable in that it almost seems that Jesus is justifying bad behavior. The unjust steward gets fired for being crooked, and then he goes around and gives cut-rate prices to those that owe his boss money just so he can suck up to them to give a job later.


But then Jesus gets to the gist of the matter: “If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own?” (Luke 16:10-12)


Here’s The Message paraphrase: “If you’re honest in small things, you’ll be honest in big things; If you’re a crook in small things, you’ll be a crook in big things. If you’re not honest in small jobs, who will put you in charge of the store?”


Jesus sums up the the parable with a bold statement: “No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”


Money. You can’t serve God and money. You have to choose, one or the other. You can’t do 50/50 or even 80/20, it is all or nothing.


Today we are continuing our sermon series “Wesleyan Roots” by looking at John Wesley’s sermon #50, “The Use of Money.”


One of the things Wesley does in his sermon is to dispel a myth, one that is still around today. Some people think the scripture in 1 Timothy 6:10 says that money is the root of all evil. But that’s not what that scripture says. What it actually says is that the love of money is a root of all evil.


As I have said before,money itself is not evil. Money can be used to do a lot of great things. Money isn’t evil, but the love of money is the root of all evil.


Here’s how Wesley phrases it: “The fault does not lie in the money, but in them that use it. It may be used ill: and what may not? But it may likewise be used well: It is full as applicable to the best, as to the worst uses. It is of unspeakable service to all civilized nations, in all the common affairs of life: It is a most compendious instrument of transacting all manner of business, and (if we use it according to Christian wisdom) of doing all manner of good.”


He then goes on to give some examples of how money can be used for good: “In the hands of his children, it is food for the hungry, drink for the thirsty, raiment [clothing] for the naked: It gives to the traveller and the stranger where to lay his head. By it we may supply the place of an husband to the widow, and of a father to the fatherless. We maybe a defence for the oppressed, a means of health to the sick, of ease to them that are in pain; it may be as eyes to the blind, as feet to the lame; yea, a lifter up from the gates of death!”


So you see, money itself is not evil. It is a person’s attitude about money that makes a difference.


Wesley, being a methodical man (and thus maybe why the nickname “Methodist” stuck) proposes three points of advice in his sermon on money.


He starts off with this: “The first of these is (he that heareth, let him understand!) ‘Gain all you can.’”


Yep, you heard correctly. Gain all you can. Earn all the money you can.


Now that might sound a little strange, but hear me out. What Wesley is NOT saying is, to quote the character Gordon Gekko in the movie “Wall Street,” “Greed…is good.”


No, not at all.  What he was talking about is to earn all you can but with some caveats. Wesley was very adamant that the money one earned should come from legal and ethical means. He had very specific points about the types of ways to earn money.


The first is that people should only work jobs that don’t cost them their physical health. This was especially poignant in Wesley’s time. There were no workplace safety laws, no English equivalent of OSHA or even the EPA. As a result some jobs were deadly.


Wesley mentions a few of them: “Some employments are absolutely and totally unhealthy; as those which imply the dealing much with arsenic, or other equally hurtful minerals, or the breathing an air tainted with steams of melting lead, which must at length destroy the firmest constitution.”


In the book, “Alice in Wonderland” we are introduced to the “Mad Hatter,” but the term actually came from a description of those that worked in the hat industry that really and truly did lose their minds. Part of the process of manufacturing hats at the time included the use of mercurous nitrate. Prolonged breathing of the mercury fumes resulted in hatters “going mad,” or suffering greatly from mental illness due to the physical damage to the brain.


So Wesley believed that a person’s job should cause them mental or physical harm.


Point two that Wesley makes about occupations is that one’s work should be be legal and moral. “Therefore we may not engage or continue in any sinful trade, any that is contrary to the law of God, or of our country.”


Now you would think that would be a given but then as now there are ways to make money that are… well… illegal and/or immoral. Wesley believed that was not an appropriate way to make money. I agree with him.


Point three Wesley makes is that our occupations should not cause harm to others. He was very passionate about this point. One of the things he points out, which still exist today, which he calls “pawn-broking.” Today we call them Pawn Shops. (I hope we don’t have any pawn shop owners here today. If so, sorry!)


I was curious so I got online and looked up the maximum annual percentage rate (APR) allowed in Texas for Pawn Shops. I found out that rates vary by the amount of the loan all the way down to 12 percent for borrowing $2,100.01 to $17,500. The rate goes up for smaller amounts, though, with the rate for loans up to $210 for one month being 240 percent. [https://occc.texas.gov/sites/default/files/uploads/interest/pawn-rate-chart-july_1_2017-to-june_30_2018.pdf]


Wesley cautioned against hurting others monetarily but also causing harm to their bodies. The first example of this, which should come as no surprise if you know just a little bit about John Wesley, is liquor. “Such is, eminently, all that liquid fire, commonly called drams or spirituous liquors.”


Now he thought that liquor for medicinal purposes was okay, but was very, very much against liquor for recreational purposes. “But all who sell them in the common way, to any that will buy, are poisoners general. They murder His Majesty’s subjects by wholesale, neither does their eye pity or spare. They drive them to hell like sheep. And what is their gain? Is it not the blood of these men?”


Wow, easy John.


In addition to those who sell liquor, he speaks out against “Surgeons, Apothecaries, or Physicians, who play with the lives or health of men, to enlarge their own gain? Who purposely lengthen the pain or disease which they are able to remove speedily? who protract the cure of their patient’s body in order to plunder his substance?”


Back in Wesley’s day there was no FDA or AMA or any regulation of the medical industry. Some doctors, pharmacists and surgeons would, unethically and in my opinion, immorally, try to make money off their patients by prolonging their condition or illness rather than curing them in the quickest way possible.


As a matter of fact, Wesley was so concerned about this that he wrote a book titled, “Primitive Physic” which contained home remedies for various ailments. It was one of his best sellers and even though he sold the copies at low prices he still made a lot of money off of the book… which he promptly gave away, by the way.


So point number one of Wesley’s three point plan with regard to money is to make all you can, honestly, morally, and without causing harm to others.


He says, “the second rule of Christian prudence is,’Save all you can.’”


Ahhhhh. Saving. John Wesley had some real strong opinions on this subject. “Do not throw the precious talent into the sea: Leave that folly to heathen philosophers. Do not throw it away in idle expenses, which is just the same as throwing it into the sea. Expend no part of it merely to gratify the desire of the flesh, the desire of the eye, or the pride of life.”


In his sermon he lists several ways that people “throw away” money, including fancy food. He also cautions against spending money on fancy clothes and accessories (later in his life he lamented not setting up a dress code for Methodists because of members wearing fancy clothes), on “superfluous or expensive furniture” (See, Pam, that’s why I don’t want to buy a new couch. I’m just trying to be Wesleyan…) , on things that feed our vanity that we use to try to impress our neighbors.


He even talks about what things to buy, and not buy, for children. And kids, you’re not gonna like this. “And why should you throw away money upon your children, any more than upon yourself, in delicate food, in gay or costly apparel, in superfluities of any kind? Why should you purchase for them more pride or lust, more vanity, or foolish and hurtful desires? They do not want any more; they have enough already; nature has made ample provision for them: Why should you be at farther expense to increase their temptations and snares, and to pierce them through with more sorrows?”


Of course, I think it’s important to point out that Wesley himself never had any children.


And at the bottom of all these things NOT to buy is the desire to save the money, instead. Live simply, eat simply, dress simply, and then save the money that you would have spent on these things.


As modern-day Americans many of us are not good at saving money. One article pointed out that 40 percent of Americans say they don’t have enough in savings to cover a $400 expense. Others wonder if they can make the minimum payment on their VISA card with their MasterCard.


Dave Ramsey has made quite a nice living giving the advice that he admits our grandparents knew and practiced: If you want something, save up your money until you can pay cash for it. If you don’t have the money, then don’t buy it. The result is realizing the difference between purchasing our “wants” and our “needs.” And when we save, we are better stewards of what God has granted us and can, therefore, give to God more generously.


So, earn all you can and then save all you can. But Wesley doesn’t stop there. He then comes to the third point about the use of money. “Having, First, gained all you can, and, Secondly saved all you can, Then ‘give all you can.’”


“First, provide things needful for yourself; food to eat, raiment to put on, whatever nature moderately requires for preserving the body in health and strength. Secondly, provide these for your wife, your children, your servants, or any others who pertain to your household. If when this is done there be an overplus left, then ‘do good to them that are of the household of faith.’ If there be an overplus still, ‘as you have opportunity, do good unto all men.’ In so doing, you give all you can; nay, in a sound sense, all you have: For all that is laid out in this manner is really given to God.”


Now John Wesley didn’t just talk about giving as much as you can, he lived it out as well. John made quite a bit of money in his day, mainly from books he wrote and published. He would have been considered upper middle income. And yet he didn’t live like it. He basically gave everything he had away.


He believed in eating only 6 ounces of meat per day. Not per meal, but per day. He took cold baths, purportedly for health reasons, but I strongly suspect there was another reason. In England at that time water was heated by burning coal. If John took cold baths, then he didn’t have to spend money on coal to heat the water and therefore he would have more to give to the poor.


As Wesley’s income grew from year to year his standard of living did not. One year he recorded in his journal that he made 30 pounds. His living expenses were 28 pounds, so he gave away two pounds. The next year his income doubled to 60 pounds. He lived on 28 and gave away 32. The next year, he made 90 pounds, lived on 28, and gave away 62. The next year he made 120 pounds, lived on –you guessed it–28 pounds, and gave away 92 pounds! It is estimated that he gave away around 30,000 pounds during his lifetime. When he died the only money he had were a few coins in his pockets and dresser.


Earn all you can, save all you can, give all you can. It’s pretty simple when you think about it, and very biblical as well.


So my challenge to you this week is to take a look at your finances and follow John Wesley’s advice: Earn all you can, save all you can, and give all you can.”


Everything we have is given to us by God, anyway. And Jesus gave his life for us. We are to be good stewards, not unjust stewards. Yes, money can be used for negative purposes, but it can also be used for good. Make the choice to be like John Wesley and use it for good.


In the name of the Father, the Son, and the Holy Spirit, Amen.


Wesleyan Roots: “On Pleasing All Men”

Wesleyan Roots: “On Pleasing All Men”

A Message on Romans 15:1-6

For Jacksonville First United Methodist Church
Oct. 14, 2018
By Doug Wintermute

Romans 15:1-6 (NRSV)


We who are strong ought to put up with the failings of the weak, and not to please ourselves. 2 Each of us must please our neighbor for the good purpose of building up the neighbor. 3 For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.” 4 For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. 5 May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, 6 so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.


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This past Thursday I attended a funeral in Mt. Pleasant. The person’s life we were celebrating was named Billy Wayne Flanagan, and indeed it was a life worth celebrating.


I got to know Billy Wayne a couple of different ways. First, he was the cousin of Tommy Earl Burton, my roommate for four years at seminary in the “Commuter Dorm.” Tommy Earl and Billy Wayne (yes, their families have a thing for middle names…) both grew up in St. Andrew United Methodist Church in Mt. Pleasant.


Billy Wayne and his wife Kristi have attended that church since he returned home to Mt. Pleasant after earning his law degree something like 40 years ago. Not only that, but Billy Wayne played the piano for the church. And when I say “play the piano,” I mean REALLY play the piano! Wow, he was good.


Billy Wayne and Kristi were the lay representatives for St. Andrew UMC at Annual Conference every year. Many times the Flanagans and the Burtons and me (and Pam if she was attending) would go out to eat together during Annual Conference.This photo is from one of those times.


I also knew Billy Wayne through the Northeast Texas Emmaus Community. He was very active in the community and played piano at more events that I can count. And one time at one of the Emmaus events I played guitar while he played piano. I count that as one of the highlights of my life.


To know Billy Wayne was to know an extraordinary person, although being the person he was, he would never admit to being extraordinary.


He was extraordinary, though. He always had a smile. It never was about him, but about others. He lived out his faith by putting others before himself.


Tommy Earl gave the message at the funeral. He told about something Billy Wayne’s mother said happened when Billy Wayne was just a young boy.


Here’s how I remember it. Billy Wayne was about four years old. One hot day the whole family was out working in the yard. After a while Billy Wayne walked from the yard into the house. He was gone for quite a while, so his mother started walking to the house to go check on him.


When she got to the door she was met by little Billy Wayne, doing his best to balance a tray with several tall glasses of ice-cold milk on it, one for every person working in the yard.


Even from a young age Billy Wayne put others before himself. The huge number of people attending the funeral service, including myself, testified to the fact that Billy Wayne Flanagan lived his faith by living his entire life in the service of others.


At first glance the title of John Wesley’s sermon that we’re looking at today, “On Pleasing All Men,” might be perceived as being a message on the tension between serving God and serving what others expect of us, a Godly worldview versus a human worldview.


But that is not the case. The scripture that Wesley’s sermon is based on comes from Romans 15:2. The NRSV translates it as, “Each of us must please our neighbor for the good purpose of building up the neighbor.”


Or the translation Wesley would have been more familiar with: “Let every man please his neighbour for his good to edification.”


It doesn’t take long in reading Wesley’s sermon to find out this sermon is about serving others. Here’s what he says.


“We are directed to please them for their good; not barely for the sake of pleasing them, or pleasing ourselves; much less of pleasing them to their hurt; which is so frequently done, indeed continually done, by those who do not love their neighbour as themselves. Nor is it only their temporal good, which we are to aim at in pleasing our neighbour; but what is of infinitely greater consequence, we are to do it for their edification; in such a manner as may conduce to their spiritual and eternal good. We are so to please them, that the pleasure may not perish in the using, but may redound to their lasting advantage; may make them wiser and better, holier and happier, both in time and in eternity.”


So, if I understand Wesley correctly, in order to live out this scripture we have to do more than just be nice to others. We have to do things for others that will benefit them not only physically and emotionally, but spiritually as well.


One of the traps for us as Christians is doing good for all the wrong reasons. We can’t do good things for others for publicity or recognition. We can’t do good things for others to create a warm fuzzy feeling within ourselves on how good or righteous we are. We can’t do good things for others for a tax write-off. We have to genuinely care for others, for their well being, to have compassion and…well…love for them.


In his day Wesley was critical of the writings of others at the time who failed to include the main point of helping others: love.


“Many are the treatises and discourses which have been published on this important subject. But all of them that I have either seen or heard were miserably defective. Hardly one of them proposed the right end: One and all had some lower design in pleasing men than to save their souls, — to build them up in love and holiness.”


As Paul says, “Each of us must please our neighbor for the good purpose of building up the neighbor.”


Wesley even made three points, which he called “directions,” on how to do this.


Point 1: “Let love not visit you as a transient guest, but be the constant ruling temper of your soul.” In other words, you can’t just turn love on and off. True love, the kind of love Jesus has, and teaches us to have, is constant. As Christians we should keep practicing love and focusing on Jesus that it becomes the “main thing” in all aspects of our lives.


Point 2: “…study to be lowly in heart. Be little and vile in your own eyes, in honour preferring others before yourself.” Now I have to admit that the part about being “vile in your own eyes” is a little disturbing, but I think what Wesley is saying is to not put your own needs and preferences before others. Curb your ego. Less of me, more of thee.


Point 3: “…labour and pray that you may be meek as well as lowly in heart.” Be meek. We just don’t hear that much in the world today. Meekness is considered to be a weakness, not a strength. But if we want to love others the way God loves us, we must be meek. It’s actually  strength. And it’s not an option.


At the end of the sermon, Wesley gives us a nice summation of what he is saying: “To sum up all in one word-if you would please men, please God!”


Now I’m not going to point to ol’ John that he used more than one word, but his point is spot on. To please God we think of others. To please others we live the way God wants us to, there by pleasing God.


Listen to Paul’s words as paraphrased by Eugene Peterson in The Message: “Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. Each one of us needs to look after the good of the people around us, asking ourselves, ‘How can I help?’”


If ever there was a great example of selfless service it is Jesus Christ. Talk about putting others before himself! Jesus came to earth and was fully God and fully human. He could have given up on trying to teach the disciples, especially when they got things wrong, but he didn’t. He could have smited down the Pharisees and Sadducees who were upset with him because he was rocking the boat and challenging the status quo, but he didn’t. He could have stopped his arrest, beating and execution on the cross, but he didn’t.


He went to the cross because he was thinking of others. He went to cross because he was thinking of me and you. He went to the cross because of love.


So my challenge to you this week, brought to you by the Apostle Paul and John Wesley, is to live a life of service to others. Live your life like my friend Billy Wayne Flanagan did, a life of service to others. Live your life like Jesus Christ did, a life of love of God and a love of others.


In the name of the Father, the Son, and the Holy Spirit, Amen.

Wesleyan Roots: “Patience”


Wesleyan Roots: “Patience”

A Message on James 1:2-4

For Jacksonville First United Methodist Church
Sept. 30, 2018
By Doug Wintermute

James 1:2-4 (NRSV)


My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, 3 because you know that the testing of your faith produces endurance; 4 and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.


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Today I’m excited to start our new sermon series that I have titled “Wesleyan Roots” because we are using John Wesley’s sermons as a guide to the scriptures.


Most of you know that John Wesley was the founder of Methodism. He lived in England in the 1700s and was a priest in the Anglican Church (Church of England at the time). He and his brother Charles started a student group while in college at Oxford. This group met to pray, read the scriptures, ministered to the poor and those in prison, and hold each other accountable to following Christ. They became known as “The Holy Club” and later “Methodists” because they were so methodical in their efforts. (It was not a term of endearment, by the way, but was a term making fun of the group. Nevertheless it stuck…)


John Wesley never left the Church of England but saw the Methodist movement as a reform group within the Church of England.


Here’s the way I read the history from that time. The Church of England had gotten kind of high-falutin and snobbish. They were very class oriented and didn’t want the lower classes to be a part of the church. It was pretty much a middle-class-and-up church.


Well John Wesley, as well as others like John’s brother Charles Wesley and George Whitfield, couldn’t find in the Bible where the church was only supposed to be for the middle class and up, so they made it their mission to minister to everyone.


At that time in England there were a lot of coal miners who worked as manual laborers in the mine. They didn’t get paid much and were among the lower classes of society. And they were dirty. (Mining coal will do that to you.)


Well the fine, (self-)uprighteous people of the Church of England didn’t want those dirty, stinky coal miners and their families in their church. Horrors!


But the Wesleys and company thought that those people needed to know Jesus and so they did something very controversial at the time: they preached outdoors. They went to where the people were and didn’t wait for the people to come to the church buildings. They would go to the coal mines at the end of a shift find a small hill, and preach the Gospel to the miners, sometimes thousands at at time.


John Wesley was very meticulous about keeping written copies of his sermons. He also kept a journal which talked quite a bit about the places where he was run off by an angry crowd or where he was banned from preaching again.


He was a prolific preacher and writer. Those who research such things say that he traveled more than 250,000 miles on horseback (not in a car, but on horseback, mind you!) and preached about 40,000 sermons!


We have many of those sermons and you can find most of them online for free.


The one we are exploring today is based on the scripture we read earlier: James 1:2-4, and is titled simply “Patience.”


Now in the NRSV translation of the Bible we don’t find the word “patience” in those scriptures, but the word “endurance.” In the NIV the word used is perseverance. In Wesley’s time, however, the King James Version of the Bible was what was available, being printed in 1611. And this is how James 1:2-4 reads in the KJV:


“My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.”


So we have three words, but the same concept. Endurance. Perseverance. Patience.


Now here’s something I find interesting: the King James Bible uses feminine language to refer to patience. Does that mean women have more patience than men? Hmmmmmm. But that’s another sermon for another time.


I preached on patience earlier this year during the sermon series on the fruit of the spirit. If you remember “patience” is number four in the list.  “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control.”


It was on Father’s Day and the scripture was Psalm 37:7-11. Here is verse 7: “Be still before the Lord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices.”


As I said at the time, the problem with praying to God to give you patience is that instead of patience, he gives you the opportunity to practice it. When we pray, “Dear God, give me patience… and give it to me now,” God’s response might be to allow you to be in situations that give you the opportunity to practice being patient.


John Wesley took an interesting approach to patience in his sermon by that name. He describes patience as being a virtue of Christians:


“We do not now speak of a heathen virtue; neither of a natural indolence; but of a gracious temper, wrought in the heart of a believer, by the power of the Holy Ghost. It is a disposition to suffer whatever pleases God, in the manner and for the time that pleases him.”


Wesley kind of runs up and down on patience as you read through his sermon. Here’s an example of what I would classify as down: “We may observe, the proper object of patience is suffering, either in body or mind.”


Well, he has a point. If you think of the times when your patience is tested the most it usually involves a bit of suffering.


If you are a Texas Ranger fan you probably experienced this year. I’m not saying the Rangers are bad this year… well, actually I am. I checked last night and the Rangers’ record is 67 wins and 93 losses. They are dead last in the American League West standings. Their fellow Texas team, the Astros, are leading the division with 102 wins and 58 losses. The Rangers are only 35 games back of first place. Ouch. I don’t think they are going to make the playoffs.


While we talk about being a Ranger fan and suffering it really isn’t. There is some real suffering in the world.


One of the things I see in my line of work that combines patience in suffering are medical patients. Someone will be having problems and go in for a test (or several tests). Then they have to go home and wait several days or even a week or more to find out the results of the tests.


Those days of waiting are hard, folks. People suffer mentally during that time, some more than others, as they practice patience and wait. I know some tests take time, but often it is a CAT scan for MRI that could re read instantly, but no, patients have to wait for days for the result. (I’ll get off my soapbox now…)


But Wesley doesn’t just give the down side to patience, he gives an “up” perspective as well. “One immediate fruit of patience is peace: A sweet tranquillity of mind; a serenity of spirit, which can never be found, unless where patience reigns. And this peace often rises into joy.”


Now what’s my kind of patience!


That’s the kind I experience when I go fishing. It is said that it takes patience to fish, and I guess that is probably right, but I don’t think of it that way. I met up with Jack Evans this past Friday and we launched our kayaks from his dock on Lake Jacksonville. I only landed one fish, but that was okay. Just being on the water, paddling around, and the weather was cooler… it was just all a “sweet tranquillity of mind; a serenity of spirit,” a “peace” that “rises into joy.”


So you see patience is kind of a fickle thing.


One of the things that Wesley points out about the patience that involves suffering is that it is tied in close to courage. “And as peace, hope, joy, and love are the fruits of patience, both springing from, and confirmed by it, so is also rational, genuine courage, which indeed cannot subsist without patience.”


And Wesley even quotes from 1 Peter to drive the point home.  “In this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed.” (1 Peter 1: 6-7)


But the think I find most interesting that Wesley does in this sermon on patience is to connect it to sanctifying grace.


Now if you remember in Wesleyan theology there are three expressions of God’s grace. It’s not three different types of grace, but one grace in three expressions.


The first is “prevenient grace,” or the grace that goes before. This is where God’s grace is working in a person’s life even before he/she is aware of it. It’s sometimes referred to as the “wooing” grace where God “woos” us.


The second is “justify grace.” This grace is when you accept Jesus as your savior. Some people refer to is as being “saved” or “born again.”


And then the third expression of grace, the one that Wesley refers to in his sermon on patience, is “sanctifying grace.” This is the grace that happens after you receive Jesus as your savior. It’s what you do after you are “saved.” Being “saved” isn’t the end of the story, but the beginning of living towards what Wesley called “Christian perfection.”


Now it’s kind of hard to grasp what that term means. I don’t believe it means “perfection” that means we will never make any mistakes and live perfect lives. I don’t think Wesley means it that way. I think it means being totally focused on God so that everything else in life is seen in God’s reflection. I think that’s what Wesley means by “entire sanctification.”


Here is how he ties in patience with sanctification: “But what is the perfect work of patience? Is it anything less than the ‘perfect love of God,’ constraining us to love every soul of man, ‘even as Christ loved us?’ Is it not the whole of religion, the whole ‘mind which was also in Christ Jesus?’ Is it not ‘the renewal of our soul in the image of God, after the likeness of him that created us?’ And is not the fruit of this, the constant resignation of ourselves, body and spirit, to God; entirely giving up all we are, all we have, and all we love, as a holy sacrifice, acceptable unto God through the Son of his love? It seems this is ‘the perfect work of patience,’ consequent upon the trial of our faith.”


So, here’s my summation of that: Patience is a virtue that is required as we seek to become more like Christ, as we grow in our faith, and as we seek to do God’s will on earth as children of God. Patience is an integral part of us maturing in the faith. We get better at having patience by practicing it as we develop our faith, especially during those times when we suffer. When our faith is tested it produces patience.


Our goal as Christians is to live like Christ as we fulfill the Great Commission to make disciples of Jesus Christ. Patience is the catalyst that develops us from where we are today to where we will be deeper in the faith and more like Christ in the future.


So my challenge to you this week, brought to you by John Wesley and the apostle James, is to look at patience as a way to deepen your faith. Sometimes patience includes suffering, but it also contains joy. The testing of our faith produces patience.


And if you want to practice patience by going fishing with me, just let me know.


In the name of the Father, the Son, and the Holy Spirit, Amen.


Faithbook: “Sharing”


Faithbook–Biblical Lessons for the Digital Age: “Sharing”
A Message on Matthew 9:35-38

For Jacksonville First United Methodist Church
Sept. 23, 2018
By Doug Wintermute

Matthew 9:35-38 (NRSV)


Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest.”


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Jesus didn’t speak English and didn’t take English classes in school. If he had, however, I have no doubt that his English teachers would have given him high marks for his use of metaphors.


Now I’m sure all of you were excellent students in English class and remember that metaphor is  “a figure of speech in which a word or phrase is applied to an object or action to which it is not literally applicable.”


Jesus uses a metaphor in the scripture we read today from the Gospel of Matthew. “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”


Part of the challenge for us to understand this metaphor in our current time is to remember what it meant to the people who heard Jesus speak it in the 1st Century.


If we want bread, we just go to the store and buy it. If we are really adventurous we might even make bread ourselves, but we do so with flour and yeast that we get at the store.


In the 1st Century it was a much different story. Grain was planted, grown, harvested, and then processed into forms in which it could be eaten.  In most cases, it all happened where people lived. There was shipment of grains by ship and donkey and other means but for the most part it was “Farm to Table” well before it was cool.


When the grain was ripe it was harvested by hand, tied into “sheaves” (thus the song, “Bringing in the Sheaves”), taken to a nearby threshing floor where it was “threshed” (where the grain was separated from the rest of the plant). It was then “winnowed” where the covering of the grain, called the chaff, is removed from the grain.


Remember that 1st Century farmers didn’t have combines. Harvest was labor intensive. Very labor intensive, with almost all of it done by hand.


When the grain was ripe it was all hands on deck to harvest it. The longer it stayed in the fields the more grain was lost to animals, weather, and even susceptible to fire.


And unlike us today, a crop failure for whatever reason could be catastrophic to the community. Starvation was always around the corner.


So when it came harvest time everybody helped out. Everybody worked. Everybody shared in the work of the harvest, and everyone shared in the fruit of the harvest.


Today we are finishing up our sermon series on “Faithbook: Biblical Truths for the Digital” age by looking at “sharing.”


Now there is a difference between “liking” and “sharing.” Liking something means… well, that you like it. But “sharing” is more.


According to social media expert, Brian Carter, “[W]hen we click share, we’re obviously saying ‘I like this so much, I wish I had created it myself. I want everyone I’ve connected with on Facebook to see it. I’m ok with my family, coworkers, supervisors, bosses – and anybody else I’ve friended, knowing that I like it.’” [https://neilpatel.com/blog/shared-the-most-on-facebook/]


So to paraphrase using my own words, sharing is like a turbo-charged version of liking.


So what kinds of things do people share on social media? Well I’m glad you asked.


Here are the results of research done on a global scale of the things people share on social media. The top 10 are:


“Photos” (43%)

“My opinion’ (39%)

“Status update of what/how I’m doing” (26%)

“Links to articles” (26%)

“Something I like or recommend, such as a product, service, movie, book, etc.” (25%)

“News items” (22%)

“Links to other websites” (21%)

“Reposts from other people’s social media posts” (21%)

“Status update of what I’m feeling” (19%)

“Video clips” (17%)

“Plans for future activities, trips” (9%)


So, what do the top items shared on social media have to do with Jesus words about the harvest being plentiful but the workers are few?


I think it has a lot.


Somewhere in the history of the last 50 years or so a myth was developed that as Christians we are not to share our faith. The myth says that faith is a personal thing and that we should keep our faith to ourselves, that it would be rude and inconsiderate of us to share our faith with others.


I think there were some things that probably contributed to that myth. People standing on street corners telling passersby that they are going to burn in hell if they don’t repent probably contributed to it. Increasing societal emphasis on the individual over the group probably contributed to it as well.


Whatever the reason, it happened. Anyone who shared their faith was considered a “religious fanatic” or a “Bible thumper.” It wasn’t “cool” to share one’s faith.


But is that the way Christians are supposed to be?


At the end of Matthew’s gospel, Chapter 28, the disciples gather at the mountain on which Jesus told them to gather after his death and resurrection. Jesus appears to them and gives tell them what they are to do. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” (Matthew 28:19-20)


This is what is called “The Great Commission.”  Go into the world and make disciples. Simple. This is what you are to do. Disciples of Jesus Christ are to make disciples of Jesus Christ.


If you ask me, this flies directly in the face of the “don’t share your faith” myth. As followers of Jesus Christ, as disciples, we are called–actually commanded–by Jesus to make disciples. This means sharing our faith, not keeping it to ourselves.


When I talk to people about this one of the reactions I get is “Well, I’m just not comfortable sharing my faith.”


Which brings me back to social media.  How is it that we are perfectly comfortable sharing so many things on social media and have no problem doing that, but yet are uncomfortable sharing our faith?


We will share a photo of the meal we are eating, but won’t share about the bread of life.


We will share a great deal with got on some new fixtures for our house, but won’t share the light of the world.


We will share photos of fish we catch but don’t want to be fishers of people.


We will share an inspirational quote from a movie but won’t share the Word of God.


We will share about where we are going and what we are doing on the weekend but won’t share about being in church and worshiping with other believers.


We will share our political views but won’t share about the King of Kings and Lord of Lords that surpasses all governments and earthly rulers.




What if we were as eager to share Jesus as we were the things we share on social media? What if the definition we read about “sharing” applied to being a Christian: “I like this so much… I want everyone I’ve connected with on Facebook to see it. I’m ok with my family, coworkers, supervisors, bosses – and anybody else I’ve friended, knowing that I like it.”


You get the idea.


And the need is great. In the scripture we read from Matthew today we find Jesus talking about the crowds and how so many people in those crowds had needs.  “…he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” (Matthew 9:36)


The same is true today. People have so many voices screaming at them that they are lost. They are looking for love and often in the wrong places. People are in need of the Good News, and we are called to share the Good News with them.


So my challenge for you to you this week is to share Jesus. Not in a “turn or burn” kind of way, but share how Jesus has made a difference in your life. (And if he hasn’t made in a difference in your life, come see me.) Share Jesus as much as you share other things on social media. After all, isn’t Jesus more important? (If you think the answer is no, then again, come see me.)


The harvest is plenty but the workers are few. Won’t you be a worker and share the love of Christ?


In the name of the Father, the Son, and the Holy Spirit, Amen.


Faithbook: “Photos”


Faithbook–Biblical Lessons for the Digital Age: “Photos”
A Message on Luke 10:38-42

For Jacksonville First United Methodist Church
Sept. 9, 2018
By Doug Wintermute

Luke 10:38-42 (NRSV)


Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. 40 But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; 42 there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”


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I’m excited today because we get to continue our sermon series on Faithbook: Biblical Truths for the Digital Age, by exploring one of my favorite topics: photography.


One of the really neat things about Facebook is that you can share photos with family and friends.


My brother and his wife were on vacation in Jamaica this past week and he posted some photos that are just stunning. Here’s one of them (show photo). Just look at that beautiful, clear, blue water! Man, I would love to go there… and fish!


Now I’ve never been to Jamaica. In fact, I’ve never been anywhere with water that clear and that blue. But I got to experience it on my computer thousands of miles away thanks to my brother posting photos of his trip.


I love photos. My maternal grandfather was quite a photographer and I have some of his cameras that were passed down to me. I even studied photography in college at East Texas State University (back when it was called that) and my bachelor’s degree from that institution is actually a double major in photography and journalism.


The word “photography” actually means writing with light. In the “old” days, when we had something called “film,” the lens of the camera focused the rays of light onto the film when the shutter was opened. The light striking the film caused a chemical change in the film which became permanent once the film was developed using chemicals.


Nowadays our cameras have little electronic sensors that react when light hits them, and onboard computers turn that into a digital image that we can then print out or save electronically. We can even post them to Facebook.


And the quality of photographs today is extraordinary! The camera in my phone actually takes higher resolution photos than my Digital SLR camera does. And the phones even have built in software to make the images look even better than real life. So all those selfies you see of women with beautiful, flawless faces are automatically, digitally enhanced, so don’t be jealous if you think they have better skin than you do.


I see a lot of theology in photography. Jesus described himself, and his followers, as the light of the world, right? So what if we metaphorically used Jesus as light to create images that reflect the awesomeness and lovingness of God? What if share these theological “photos” with the world, showing the way Jesus is working in our lives, and what if we share these the way we share photos on Facebook?


Now at first glance the scripture we read today from the Gospel of Luke looks like it has nothing in the world to do with photography. After all, photography wasn’t around in the first century. But I contend we can learn some important things from this scripture when viewed through the lens of photography.


In the scripture we find Jesus visiting the house of Mary and Martha. Martha goes about doing all the things that need to be done, probably preparing a meal, cleaning things up, etc. In contrast, Mary sits at Jesus’ feet, listening to him and just being near him.


Now Martha gets frustrated with this. There is just so much to do, and she is on her feet trying to get it all done. And there sits her sister Mary, not helping out at all, but instead just listening to Jesus.


That’s not right. That’s not fair. Mary should be up working just like Martha, right? Right?


Martha gets so frustrated that she tells Jesus about it. “Hey, I’m working my fingers to the bone here trying to fix us something to eat and all Mary is doing is sitting there listening to you. That’s not right. Tell her to get up and help me.”


Here is Jesus’ response from The Message paraphrase: “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”


And this is where I want to tie in photography with the scripture.


Light is composed of photons, tiny energetic little particles that travel around really fast (at the speed of light since they are… well… light…). They bounce off of things and scatter around, kind of like 1st grade students on a playground or Walmart shoppers at a Black Friday sale.


Through the incredible divine engineering of the human body we have eyes that use these photons to allow us to see things. And the physics of sight is fascinating to me because when we “see” something what we are actually seeing the photons that have bounced off that object, then those photos are focused by the lenses of our eyes to the retinas which then take the image, convert them to an electrical signal and then sent through the optic nerve to our brains where it is interpreted and our brain tells us what we are looking at. Yeah. I find that fascinating!


Okay, there are two things I want us to reflect on theologically with regards to the scripture about Mary and Martha and photography.


The first has to do with things being upside down and backwards.


When we see something with our eyes the image that is projected on the back of our eyes is upside down and backwards. Yep. Now we don’t “see” things that way because our brains read the signals and in doing so correct for that so that we see things as they should be. But the reality is that the image focused on the retina is, in fact, upside down and backwards.


When I was taking photography courses at ETSU we were required to learn how to use large format view cameras. These cameras made incredibly sharp photos because the film was huge. Instead of a little 35mm sized film they used 4×5 inch film, and some of them even used 8×10 inch film.


One of the challenges of using this type of camera is that when you focused the image you did so on a piece of frosted glass on the back of the camera. The the image you saw was upside down and backwards. This photo shows you what it looks like.


So when taking photos with this type of camera I had to use a dark cloth and compose the photo knowing that the final image would be upside down and backwards from what I was looking at. It took a while to get used to this way of thinking, but after a while it became almost second nature.


Theologically speaking, as Christians we are called to remember that the Christian view is upside down and backwards from the worldly view.


The world tells us that our self worth is based on popularity or how much money or fancy things that we have.  Jesus, however, says that world view is upside down and backwards. Jesus tells us that our self worth should come from the fact that we are children of God, fearfully and wonderfully made, and that God is crazy in love with us, not because of what we have or what we do, but just because he has pure, unconditional love for us.  


Look at the beatitudes that Jesus teaches in the Sermon on the Mount found in the fifth chapter of Matthew:


Blessed are the poor in spirit…
Blessed are those who mourn…
Blessed are the meek…

Blessed are those who hunger and thirst for righteousness…
Blessed are the merciful…
Blessed are the pure in heart…
Blessed are the peacemakers…
Blessed are those who are persecuted for righteousness’ sake…
Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account…


See what I mean? These are all things that are upside down and backwards from a worldly perspective. But the Bible acts as our theological optic nerve and helps us to perceive them as actually being right side up, showing that it is the worldly view, in fact, that is upside down and backwards.


With Mary and Martha it was Martha who was perceiving things from a worldly viewpoint, which was upside down and backwards. She was all about getting things ready and cooking and cleaning, thinking that was most important. Yet her sister, Mary, perceived things from a point of view upside down and backwards from that of Martha. She thought the best thing was to sit at Jesus’ feet. That was what was important. Everything else could wait. And Jesus points out that Mary, not Martha, was right.


The second thing I want to explore about this topic is focus.


In photography focus is an important thing. Focus means that the subject appears sharp and with good detail. Here’s a photo I took where the subject is purposefully out of focus. Doesn’t look too good, does it?


There’s term in photography called “selective focus.”  It’s when one part of the photo is in focus and the rest of the photo is intentionally out of focus. This is done to place more visual emphasis on the subject. Ironically if you have a modern cell phone you probably have this capability even though you may not know it. It’s called “Portrait Mode.” In the old days we used to accomplish this with a longer focal length lens and by using a larger aperture that resulted in a narrower depth of field. Now you just push a button and it does it digitally. You can even do it with editing software after the photo has been taken.


I went out and took some photos that hopefully illustrate this. Here is a photo without selective focus. And here is a photo using selective focus. See the difference? And here is the same photo that I edited with software to through the background even more out of focus. The subject takes more prominence in the photo with selective focus.


Mary had selective focus while Martha did not. Martha was focused on the many tasks required of first century living. Jesus was in the picture but was not the center of attention. Martha focused on her worldly tasks as well as Jesus. Mary, on the other hand, focused on Jesus only, intentionally throwing the rest of the world, which was not as important as Jesus, out of focus.


As Christians today if we try focusing on everything, the world as well as Jesus, then nothing stands out. Everything is the same. But that’s not what the Bible teaches us. The Bible teaches that we cannot serve the world and Jesus. We must choose, one or the other. And as Christians, followers of Jesus Christ, our focus should be primarily on Jesus. We should choose to selectively and actively focus on Jesus, throwing the rest of the world out of focus as a result.


So my challenge to you this week is that whenever you post or see a photograph on Facebook, Instagram, or any other type of photo, remember that as a follower of Christ we are to be upside and backwards from the world. Our life photos should be selectively focused on Jesus, not the rest of the world.


We should be more like Mary and less like Martha. We should focus more on sitting at the Master’s feet and learning his ways than getting caught up in the busyness of the world like Martha.


In the name of the Father, the Son, and the Holy Spirit, Amen.


Faithbook: “Messages”

Faithbook–Biblical Lessons for the Digital Age: “Messages”
A Message on 1 Corinthians 13

For Jacksonville First United Methodist Church
Sept. 2, 2018
By Doug Wintermute

1 Corinthians 13 (NRSV)


If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 If I give away all my possessions, and if I hand over my body so that I may boast,[a] but do not have love, I gain nothing.

4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things.

8 Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. 9 For we know only in part, and we prophesy only in part; 10 but when the complete comes, the partial will come to an end. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. 12 For now we see in a mirror, dimly,[b] but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 13 And now faith, hope, and love abide, these three; and the greatest of these is love.


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Today we are continuing our sermon series on “Faithbook: Biblical Truths for the Digital Age” by looking at “Messages.”


Now if you use Facebook you know that you can send messages to people. There’s even a separate software called “Messenger” that works within Facebook and allows you to send private messages to a particular person or group of people. It’s a great way to communicate.


Today we are going to look at “messages” that we send and receive as Christians.


One of the things I like to do with our daughters is to “FaceTime” them. This is an instant video communication system where they can use their cell phones to interact with me or Pam through video. There is just something about seeing their face while you are hearing their voice that is better than just talking to them on the phone.


Back when I was in college if you would have told me that in my lifetime I would be able to video chat with someone on a small, handheld “phone” I would have laughed at you. I would not have even been able to imagine it.


I went to Henderson County Junior College in Athens, TX my first two years of college. I was on a band scholarship playing trombone and all I had to pay for was meals and books.


I lived in a dorm, West Hall, for the two years I attended there. There were no computers, no cell phones. As a matter of fact if I wanted to call home on the telephone I had to go to the lobby, where there was a single pay phone (some of you young folks may not even know what one of those is), dial up the operator, and make a collect call. (You young folks may not know what those are, either.)


If my mom wanted to call me she had to dial the number of the pay phone, hope that someone was there to answer it, hope that the person understood English enough to understand her (there were a lot of students from the Middle East that attended HCJC at the time), and hope they would be willing to climb the stairs to the second floor and knock on my door to let me know I had a phone call.


I could also write her a letter and send it through the mail, and she would get it three days later… Maybe.


It was a different world and a different time. And yet we somehow survived okay. (Although some today may question that when it comes to me.)


My mind is still boggled at the technology today that allows us to communicate instantly from pretty much anywhere in the world. And there are people here in this room that probably remember “ringing” up someone on the telephone by turning a hand crank that generated electricity to make the call. (And there are probably some people here that used those telephone generators to “ring up” some fish, which wasn’t legal but was pretty effective. At least, that’s what I’ve been told…)


We have the ability to communicate with others exponentially more now than ever in the history of the world. It really is amazing.


And yet with such great ability comes great responsibility. Many people today, especially young folks, have to deal with cyber bullying.


Back in my day if we did something foolhardy then word of it might travel by the local grapevine to our parents (which was very effective, by the way). Nowadays if a teenager does something foolhardy there is the possibility that it will be captured through photos or videos from cell phones and then quickly posted on social media sites which make it go “viral,” spreading all over the world electronically.


Unfortunately there are many stories of young people (and also adults) choosing to take their life after they are cyber-bullied by having some embarrassing photos, videos, or stories about them posted to the Internet.


The Internet and social media make it possible for people to be connected to others in remarkable ways today. Unfortunately it also provides opportunities for people to be extraordinarily mean and cruel to others while hiding behind and electronic cloak of anonymity.


As followers of Jesus Christ we are called to live in this world but not be of it. We are called to spread the gospel of love, not hate.


The scripture we read today is one of the more “famous” scriptures of the Bible. We use it a lot at weddings and it is known as the “love chapter” of the Bible. Found in the letter Paul wrote to the followers of Christ in Corinth, a coastal city in what is now Greece. It was an important city in regards to trade and the site of many cultures.


So what does Paul’s “love chapter” have to do with messages? In my opinion, everything!


What if we, as Christians, communicated messages wrapped in love? Even when we have to be corrective or engaged in a controversial subject, what does it look like to communicate messages that are loving?


Let’s try something. I’m going to read to you from The Message paraphrase of today’s scripture from 1 Corinthians 13. As I read it, think about how these words could be applied to the messages sent and received on social media.


Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.


My late mother used to have a saying that she not only espoused but lived by. I am familiar with it because I can’t count the times she said it me when I would start complaining about someone or something.


The saying was this: “If you can’t say something nice, don’t say anything at all.”


It really is good advice, especially when illuminated in the light of 1 Corinthians 13.


In 1 John 4:8 we read that “God is love.” Jesus came to earth and gave his life on the cross because of his great love. And God loves us so much that he allowed his only son to be treated cruelly and then executed like a common criminal without intervening, even though he had the power to do so.


That is why we celebrate the Lord’s Supper like we did today. It reminds us of just how much we are loved, regardless of our past, regardless of any of the things that the world says are important like wealth or power or looks or popularity. When we kneel on our knees to receive the bread and the wine we humble ourselves after confessing our sins and acknowledge that we cannot save ourselves. We need a savior. And, thanks be to God, we have one in Jesus Christ.


So my challenge to you this week is to wrap all your messages in love. Remember Paul’s words in 1 Corinthians 13 about what love is and what love is not. Even if you have to communicate something uncomfortable or corrective, do so in love.


And that’s a lot better than calling your mom collect from a pay phone.


In the name of the Father, the Son, and the Holy Spirit, Amen.


Faithbook: “Likes”







Faithbook–Biblical Lessons for the Digital Age: “Likes”
A Message on John 3:27-30

For Jacksonville First United Methodist Church
Aug. 26, 2018
By Doug Wintermute

John 3:27-30 (NRSV)

John answered, “No one can receive anything except what has been given from heaven. 28 You yourselves are my witnesses that I said, ‘I am not the Messiah, but I have been sent ahead of him.’ 29 He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled. 30 He must increase, but I must decrease.”


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Today is Back to School and Blessing of the Backpacks Sunday. School for Jacksonville ISD starts tomorrow and parents throughout the district will either rejoice or be sad, or more likely a combination of both.


Now you may be thinking that the scripture selection for today can’t possibly have anything to do with back to school, and to tell you the truth I had times this past week when I felt the same way. (“Why in the world did I pick this scripture?”) However, let’s keep moving forward and perhaps at the end I can convince you–and myself–that there is a lot we can learn from it that can help us not only if we are a student or a teacher, but also in life.


The scripture comes from the Gospel of John. John’s gospel is different from what are called the “synoptic” gospels, Matthew, Mark, and Luke. “Synoptic” from a similar view or perspective, and while there are some differences between them they are very similar. John is different.


Like Mark, John says nothing of the birth of Jesus. Matthew and Luke give us the original Christmas story, but Mark does not. John starts off with emphasizing that Jesus was God, which he calls the Word, or Logos, and that Jesus was with God in the beginning. “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)


John also talks a lot about light, about how Jesus is the light of the world. “What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.” (John 1:3-5)


In the scripture we read today we find John writing about another John, the person we know as John the Baptist. Now some people mistakenly think that John the Baptist wrote the Gospel of John but that is not the case. John the Baptist meets an untimely death at the orders of King Herod.


In antiquity there was a belief that the writer of the Gospel of John was also the writer named John who wrote what we refer to as Revelation, but most scholars today believe that the two are separate people.


So John is writing about John the Baptist. He introduces John in the 1st chapter this way: “There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.” (John 1:6-9)


In the scripture we read today from the 3rd chapter of the Gospel of John we find John the Baptist explaining the fact that he is not the messiah.


Here’s the situation. John the Baptist was baptizing folks, and then when Jesus came on the scene and was himself baptized by John the Baptist, Jesus and his disciples started baptizing people as well. As most things do because of human nature, it kind of started being viewed as a competition between John the Baptist and Jesus over who could perform the most baptisms. Here is The Message paraphrase of John 3:25-26, “John’s disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, “Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he’s now competing with us. He’s baptizing, too, and everyone’s going to him instead of us.”


John’s response is what we read today: verses 27-30. Here’s The Message paraphrase: “John answered, ‘It’s not possible for a person to succeed—I’m talking about eternal success—without heaven’s help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom’s friend, his ‘best man’—that’s me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?  That’s why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.”


Football season is kicking off. Most of you will know this NFL player. It’s Jacksonville’s own Josh McCown. He has had a long and well-traveled record in the NFL, playing now for his 11th professional team.


Last year he started at quarterback for the New York Jets. And he did great. He had 267 completions, a 67.3 completion percentage, 2,926 passing yards, 18 passing touchdowns and 5 rushing touchdowns. And he did all that at 39 years old.


I saw an article on him and some of the other quarterbacks on the team were talking about why Josh has not only lasted so long in the NFL but why he is so successful. It seems that Josh is an extremely intelligent player who has used his journeyman status to glean wisdom from every team he has played for.


And wherever Josh was, he wasn’t jealous of the starting quarterbacks. In fact, he helped them, sharing his wisdom with them for the benefit of the team. He made himself less so that the starter could be more. He didn’t make it about himself.


With school starting one of the things that students will be dealing with, especially at junior high and high school levels, is peer pressure.


I don’t know of any kid that doesn’t want to perceived as “cool” and well-like by her/his classmates. The reality is that there is a sort of pecking order social hierarchy in schools, and as young people start exploring who they are and how they fit in the world they become classified on the scale of “cool” to “uncool.”


There are even social groups that develop based on these different classifications. You know what I’m talking about. And even with dress codes it’s pretty easy to tell who belongs to what group just by looking.


Our society today tells us that your value is determined by how much the spotlight is on you.


As a kid I remember so desperately wanting to be the best in the world at something. I didn’t care what it was, I just wanted to be the best at it. I wanted to be in the Guiness Book of World Records. I wanted the spotlight to be on me.


At one time I was hoping to be able to get in there for holding the record for how many quarters I could stack on my elbow, like this [demonstrate], and then catch like this [demonstrate].


I got to where I could do a huge stack but it was still far from the world record. My name never got in the book. Sigh.


As I matured physically, emotionally, and most of all spiritually, I could look back and see that my desire for fame was, from a Christian viewpoint, misguided and really kind of a waste of time and energy.


One of the things that helped me come to that realization was the scripture we read from John. “He must increase, but I must decrease.” Less of me, more of you.


It’s hard to do at any stage of your life, but it’s especially hard when you are in school. So much attention is given to the star athlete, the trumpet player who can hit a “super C,” the dancer who can get the most height on a jump, or the cheerleader who can do the most backflips.


We don’t hear about the student who makes a B in English even though that’s not his/her primary language. We don’t hear about the welding student that can lay down a really great, consistent bead. We don’t hear about the junior high student who has a C average that gets his/her younger siblings up each morning, cooks them breakfast, and makes sure they are dressed and ready when the school bus comes. We don’t hear about the second or third-string football lineman who is always sore because during practice he lines up as the opposition against the A team. We don’t hear about the third part trombone player who plays the notes as best as she/he can in order to provide the harmonies that the music requires.


You get the idea? We don’t hear about those people, yet they are just as important as the “stars” in a school


John the Baptist insisted he was not a “star.” He knew that his role was to prepare the way for Jesus. And he was okay with that. He wasn’t the lead actor in a play, he was a supporting role.


So one point I want to make today for all the students going back to school is to know that it’s okay not to be the star. As a matter of fact, it’s okay to not be the most popular kid in your class, or the star athlete, or the best musician, or other things that you think will put you in the spotlight.


When classmates do something good and the spotlight shines briefly on them, be happy for them, not jealous of them. (And truly be happy, don’t fake it.)


Now I’m saying to be okay with mediocrity or that it’s okay if you don’t try your best. No. But I am saying to be happy where you are. Bloom where you are planted. Enjoy the small little moments that happen outside the spotlight.


I know it is hard for you to believe (because I found it hard to believe when people told me this when I was your age) but those things that you think are important now really aren’t all that important in the grand scheme of things. Enjoy your time in school, but seek the treasures of heaven not the treasures of earth.


And adults, this applies to us as well. That school-time competitiveness puts on some different clothes after you graduate but is alive and well in the business world. If you are stepping on top of people as you climb the corporate ladder then you are seeking earthly treasures, not heavenly ones.


Think less of yourself and more of others. Celebrate the person who gets the promotion that you were hoping to get. Work with people instead of against them. Put Jesus as the number one priority in your life and then live in such a way that proves it.


On Facebook one of the things a person can do is to “Like” someone’s post or photo. And then those “likes” show us as a little icon.


Unfortunately our society places such an emphasis on being liked that there is a temptation–a very real one–to base our self worth on how many “likes” we have on our Facebook page.


There are even sites online where you can buy “likes.” Yep. You get 1,000 likes for about $10. Get your credit cards ready.


Here’s a question for you: Do you give more “likes” than you receive? Do you “like” the posts of others more than you receive “likes” on your post. In other words, do you focus on others more than on yourself?


As Christians, we should be like John the Baptist both when it comes to following Jesus and also in being like Jesus to others. “He must increase, but I must decrease.”


As followers of Jesus, we should be like Jesus. Jesus put our needs before his own. He willingly went to the cross and endured its pain and humiliation so that all of humanity, each one of us, can be reconciled to God. He did what we cannot do on our own.


So my challenge to you this week, and for the entire school year, is to “like” more than you want to be “liked.” Don’t focus so much on having the spotlight shine on you, but be happy for others and share the joy of it shining on them.


And remember John the Baptist’s words, “He must increase, but I must decrease.”


And if you want me to show you how to do the quarters on you elbow thing, just see me after the service.


In the name of the Father, the Son, and the Holy Spirit, Amen.


Faithbook: Biblical Truths for the Digital Age, “Friends”

Faithbook–Biblical Lessons for the Digital Age: “Friends”
A Message on John 15:12-17

For Jacksonville First United Methodist Church
Aug. 19, 2018
By Doug Wintermute

John 15:12-17 (NRSV)


“This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.


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Raise your hand if you have friends. Go on, don’t be shy. Raise them up there.


Now leave them up of you have really good friends. I’m talking true, true friends, the kind that you know would do anything for you.


Now if you have a spouse hopefully there is a friendship there but it’s a special kind, and not the kind we want to explore today. Today I want us to look at friends, true friends, those that will hold your hair back if your are sick and throwing up, those that know things about you that you don’t share with anyone, those who will tell you if you have something stuck in your teeth or if you’re wearing an outfit that doesn’t match or if your breath stinks. Those kind of friends.


A guy named Josh Charles once said, “My dad said to me growing up: ‘When all is said and done, if you can count all your true friends on one hand, you’re a lucky man.’” [hold up hand with fingers out].


I am blessed. Let me tell you about some of those friends..


In 2004 I quit my job, moved our family to Carthage, Tx, and then began seminary at Perkins School of Theology at Southern Methodist University in Dallas.


Because of the distance (3 hours one way) driving back and forth daily wasn’t an option. Instead, I paid to stay in what was called the “commuter dorm.” This was a dorm room on campus right next to the seminary. It was a two, one bath dorm room, and four of us “commuters” stayed in it.


That’s when I met Tommy Earl Burton, Wade Lindstrom, and Dylan Cole. We were assigned to the dorm room by the university. I can look back now and see the hand of God at work in putting me with those three. (And I’m pretty sure there were times when the university officials regretted it.)


None of us knew the others until we began classes that August in 2004. We became good friends, though. Not Facebook friends (Facebook didn’t even exist then), but good friends.


In early January of 2005, before the semester began, my appendix burst early one morning and Pam drove me to the hospital in Longview where I had emergency surgery, followed by postoperative infections. I was in pretty bad shape and spent 10 days in the hospital. Dylan was in Oklahoma, but Tommy Earl and Wade drove to Longview to see me. There they prayed for me and just spent time with me.


One of the things the nurses said I could do to help my condition was to walk. I would get my IV pole, put on another hospital gown backwards over the one I already had on to keep me from mooning people, and then would walk around that floor of the hospital. Tommy Earl and Wade would go with me on my walks.


Being good friends, though, they did more than that. One time, right after we had passed the nurses station, Wade said in a loud voice (so the nurses could hear it), “No, Doug, I don’t think it’s a good idea for you to get on the elevator and leave. You’re still pretty sick.” The nurses raised their heads from their paperwork and watched just to see if I was going to make a run for the elevator. And trust me, the shape I was in I wasn’t going to be making a run anywhere.


A couple of years later Tommy Earl and I were walking down the hall at the seminary when we saw the Dean of the seminary approaching us in the hallway. Just when he came within hearing distance Tommy Earl said in a voice loud enough for the Dean to hear, “No, Doug, I disagree with you. I think Dean Lawrence is doing a great job!” Ahhhh, such good friends.


Seriously, though, the laughter with those friends is what got me through seminary. I often wonder if I would have made it through if I had been put with some of the dry, humorless people I knew from my classes. I’m not sure I would have.


They were good friends. And they still are. We are all in different parts of the state (Dylan’s still in Oklahoma) and aren’t close geographically, but we’re still friends. Good friends.


In Facebook there are “friends” that you have. Most of the time not just anyone can post things to your page or see things posted to your page. They have to send you a friend request (or they send you one) and then you either accept or decline that request (or they accept or decline your request). If they (or you) accept, then you are “friends.”


It used to be a big deal years ago to see how many friends you had on Facebook. It used to list the number of friends (I don’t think it does anymore) and people would brag about it. “I have over 500 friends!” I always wanted to tell them, “Well, first of all, the term “over” is a preposition that indicates spatial relationships so the term you should have used is “more than” which indicates numerical value. And second, how many are those ‘friends’ are people that you don’t know and that you have never met? Just because someone accepts your friend request on Facebook doesn’t mean that you are truly friends.” That’s what a true friend would have told them. But I usually just kept my mouth shut.


Today we are continuing our sermon series on “Faithbook: Biblical Truths for the Digital Age” by looking at the topic of “friends.”


I saw a saying that said, “True friendship is walking into a person’s house and our wifi connects automatically.” While humorous, that is a rather limiting definition of friendship.


Friends, true friends, are almost a spiritual relationship, aren’t they? True friends laugh together, cry together, share struggles, and have connections that are difficult to explain.


In the scripture we read today from the Gospel of John, we find Jesus talking to his disciples. He is teaching them things that will be important once he is gone, kind of a final words of encouragement. Jesus knows that he will be arrested and crucified and he is trying to prepare the disciples for what is going to happen.


One of the things he tells them is that he considers them to be his friends. Theologically speaking, this is profound. This is big time.


Unfortunately our language has watered-down the word “friend” so that it doesn’t carry as much meaning as it should. We think of Jesus being our friend in this way. [Show Jesus action figure giving a thumbs up sign and a wink.] This figure is from the film “Dogma” in which the figure of Jesus on the cross is considered to “depressing” and so the church comes up with “Buddy Christ” which is more uplifting and positive.


Now there are a lot of people who prefer “Buddy Christ” over the real Jesus Christ. “Buddy Christ” isn’t judgmental, looks the other way with regard to sin, and pretty much lets you do whatever you want without having to feel guilty about it. He’s your friend, your buddy. He just wants you to be happy.


But is that really who Jesus is? Is that a Biblical truth of who Jesus is?


No. Jesus isn’t talking about that kind of friend in the scripture we ready today. Here’s The Message paraphrase of John 15:14-15: “You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.”


Did you catch that first sentence? “You are my friends when you do the things I command you.”  It’s not, “You are my friends because I think you’re funny.” It’s not “You are my friends because I like you.” It’s not “You are my friends because I like hanging out with you.” It’s not “You are my friends regardless of what you do.”


No. “You are my friends when you do the things I command you.”


The great commandment Jesus gives is to love. In the first verse we read today Jesus “commands” the disciples to love each other the way Jesus loved them. In the Great Commandment he tells them to love God with all that you are, and love others with all that you are. You are my friends when you love.


We are friends with Jesus when we follow God’s will. We are friends with Jesus when we love, truly unconditionally love.


Here are some other words of wisdom from the Bible on the topic of friends:


“Some friends play at friendship, but a true friend sticks closer than one’s nearest kin.” (Proverbs 18:24)


“A friend loves at all times, and kinsfolk are born to share adversity.” (Proverbs 17:17)


“Iron sharpens iron, and one person sharpens the wits of another.” (Proverbs 27:17)


“Well meant are the wounds a friend inflicts, but profuse are the kisses of an enemy.” (Proverbs 27:6)


“Those who withhold kindness from a friend forsake the fear of the Almighty.” (Job 6:14)


“Two are better than one, because they have a good reward for their toil.” (Ecclesiastes 4:9)


There is a contemporary Christian song that has been around a few years titled “Friend of God.” It was written by Israel Houghton and Michael Gungor and performed by Israel Houghton and even Phillips, Craig and Dean.


I remember when I first heard it I thought it was way off theologically. After all, I don’t want God or Jesus to be my friend. I want God to be my savior, my creator, the divine entity that is omniscient, omnipotent, powerful enough to create miracles or smite down those who get too far out of line.


But then I started listening to the lyrics.


Who am I that You are mindful of me
That You hear me when I call
Is it true that You are thinking of me
How You love me it’s amazing

I am a friend of God
I am a friend of God
I am a friend of God
He calls me friend

God Almighty, Lord of Glory
You have called me friend


Now notice something about these lyrics. They don’t say, “God is my friend.” No, they say “I am a friend of God.”


That was the part that I missed that caused me not to like the song.


Jesus tells the disciples that when they love one another they are no longer servants, but friends. There is no longer a master/servant hierarchy, but a more intimate one.


There is a saying that refers to a method of growing the kingdom of God, of bringing to Christ those who currently don’t have a relationship with Jesus. You will see it used in the Walk to Emmaus community. The saying is this:


Make a friend.

Be a friend.

Bring a friend to Christ.


Let’s look at that closer.


First, make a friend. When I was young I was shy. It’s true. I would get extremely anxious about calling someone on the telephone that I didn’t know. The thing that helped me out of that shyness was becoming a newspaper reporter. That forced me to start conversations with people I didn’t know. It was brutal for me for a while, but eventually I got over being shy. Now I have no problem walking up and talking to people I have never met.


The best way to make friends is to talk to people you have never met. And when I say “talk” I really mean “listen.” Talk some, but mainly listen. Truly listen to the person, try to remember their name, what they tell you about themselves. Make it be more about them than yourself.


Now if you just sit back and passively wait for people to make friends with you instead of you taking the initiative of making friends of others, eventually you might make some friends. But not nearly as many as you would if you are the one initiating it.


Make a friend. And not just with people who look like you, who are in your social strata, who are your age. Leave your comfort zone and explore for friends. Walk up to a complete stranger and start a conversation. It really isn’t that difficult.


Second, be a friend. Be there for others. Care, truly care, about them. Check on them. Help them when they need it. Love them the way Christ loves us, the way Jesus tells us to love.


And then third, bring a friend to Christ. Notice that it doesn’t say “let them come to Christ on their own.” It says “bring” a friend to Christ. Statistics show that most people visit a church for the first time because they were invited by a friend. Be that friend. Bring a friend to Christ.


So that’s my challenge for you this week: Make a friend, be a friend, then bring a friend to Christ. Jesus tells his disciples that when they love others as he loved them that they are no longer servants but his friends. The same is true for us. When we love others as Jesus loves us, we are his friends. We can sing, “I am a friend of God.”


Now it won’t be easy, and it may be more difficult for some of us than others. But following Christ isn’t about being comfortable, it’s about being faithful and loving God with all that we have and loving others.


Take that step of faith and make a friend this week. Then be a friend to that person, a true friend, not a Facebook friend. And then, when the time is right, bring that friend to Christ.


In the name of the Father, the Son, and the Holy Spirit, Amen.


Faithbook — Biblical Truths for the Digital Age: “Your Story”

Faithbook–Biblical Lessons for the Digital Age: “Your Page (Your Story)”
A Message on 2 Corinthians 5:11-15

For Jacksonville First United Methodist Church
Aug.12, 2018
By Doug Wintermute

2 Corinthians 5:11-15 (NRSV)


Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. 12 We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. 15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.


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What’s your story?


On Facebook there is a section called “Your Story.” It is a way to share “your story” visually with all your “friends” on Facebook or only selected friends. And after 24 hours it disappears.


Now I do Facebook, but I don’t do Facebook Stories. I just don’t have the desire to post something that will disappear in 24 hours. I just don’t see the point.


But apparently people do. They have some unique camera filters that you can apply to your photos and I see some of them on Facebook, but I don’t go back and check in 24 hours to see if they’re gone.


The idea is to tell people about you, about your life, about what’s happening in your life.


Even if you don’t do the “Stories” section, what you post on Facebook tells a story about your life. And it can be good, or… well, you know.


As Christians we have a story to tell as well. We each have a faith story. Sometimes we tell our faith story. Sometimes we think that we don’t, and sometimes that is true. But sometimes by not telling our faith story we are actually telling, ironically, a faith story, and not a good one.


Back in August of 2000, which would be 18 years ago, I attended a spiritual retreat called “Walk to Emmaus.” It was a three day retreat that had a profound effect on my spiritual journey. During that weekend I heard some people tell some incredible faith stories. I heard a man tell his faith story on how he had overcome an addiction to drugs through the power of Jesus and the Holy Spirit. I heard another man tell his faith story of how he treated his wife badly, having affairs with other women and not feeling guilty about it, and then after experiencing Jesus he turned his life around and now has a strong and loving relationship with his wife. I heard a man tell his faith story about overcoming an addiction to alcohol that cost him his family, his career, and money, and yet through a renewed faith in Jesus Christ he turned it all around and was now sober, employed, and repairing family relationships that had almost been destroyed.


I remember thinking that I must be missing something in my life. I didn’t have any of those kinds of dramatic faith stories. I grew up in the church. I have never been addicted to drugs or alcohol. I have been faithful to Pam. I thought I didn’t have a faith story.


But I was wrong. I have a faith story. You have a faith story. Everyone has a faith story. And those stories are important to tell. None are more important than others, and no two are exactly alike.


In the scripture we read today from the 5th chapter of  2 Corinthians we find Paul continuing where we left off last week. In the scripture today, however, he is talking about faith stories and how important they are.


“Therefore, knowing the fear of the Lord, we try to persuade others…” (2 Corinthians 5:11)


How do we as humans persuade others? We tell them our stories.


We have an essential oil diffuser in our bedroom that we use every night. Why? Because we had several people tell us their stories with essential oils. Their stories persuaded us so much that we bought a diffuser and some oils and tried it out.


(By the way, I am like the Christian comedian Tim Hawkins when it comes to essential oils. He says that his favorite essential oil is whatever kind they use a Chik-fil-a.)


When I go to buy something I look it up in Consumer Reports or on the Internet and read what people say about the product. I want to hear reviews, I want to hear their stories. Do they regret buying the product? Has it worked as advertised? How durable is it?


I want to hear their stories, and based on what they say, I make a decision to either purchase or pass on a particular item.


At the time Paul wrote 2 Corinthians the new Christian movement was growing. It was growing because people were telling their faith stories. Paul himself had an incredible faith story as he went from someone so against the people of “The Way” that he persecuted them and even tacitly approved of killing them, to one of the great leaders of the church, suffering greatly along the way for this faith.


So Paul knew the importance of stories, especially the story of Jesus.


Each one of us as followers of Jesus need to be able to tell the story of Jesus. And we need to be able to tell the story of how we became a follower of Jesus.


One of the books recommended for one of the teams for the Vibrant Church Initiative (VCI) process we are going through is titled, Get Their Name: Grow Your Church By Building New Relationships. In one of the chapters the authors talk about the importance of knowing your “elevator speech.”


Now if you’re not familiar with that term it actually comes from the business world. If someone in the business world asks you who you are and what you do, you should be able to answer them in the time it takes to take an elevator from one floor to another. It’s about a two minute time period. Professionals say that you need to develop and practice your “elevator speech” so that when someone asks you who your are and/or what you do, you can tell them accurately and concisely.


The authors of the book say that we as Christians should have an “elevator speech” to be able to tell people why we are a Christian and why we attend the church that we do.


Now a part of me wants my “elevator speech” to be something like, “After you die you get on an elevator. Do you know if you’re going up or are you going down?”


But that wouldn’t be very effective, now would it? What I call “Jesus as fire insurance” doesn’t communicate the most important thing, and that is love. After all, God is love.


But if within the span of two minutes I can tell someone the difference Jesus makes in my life and why an integral part of my faith life is to worship at Jacksonville First United Methodist Church, then I will come a lot closer to fulfilling the great commission to make disciples of Jesus Christ.


I’m going to put a two minute timer up and see if I can do my elevator speech. It might go something like this:


Hi, I’m Doug Wintermute. I’m a pastor at Jacksonville First United Methodist Church but I didn’t always want to be a pastor. As a matter of fact, I ran away from it for about 20 years. I even tried to be an atheist once after I got mad at God when one of my childhood friends committed suicide in his early 20s. But I wasn’t very good at being an athiest and I finally realized that I could be angry with God and still believe in God.


God was patient with me though and after some bad experiences at one church  in particular (not from the pastor, but from the congregation members) we started going to church again. My wife got me to listening to Contemporary Christian music. I bought a study Bible and started attending a lunch time Bible study. I got involved with the music program at the church and helped start a contemporary service. I went on a Walk to Emmaus which really changed my life. God really got ahold of me. I became a lay speaker and kept feeling the call to become a pastor. I visited with several pastors and then began the exploration process to confirm my call.


But most of all I changed. I went from being a part-time Christian to a full-time one. And it made all the difference in every area of my life.


Then 20 years after graduating from college I enrolled in seminary and became a student pastor. I’ve been a pastor now for 14 years and absolutely love my job and the church I serve. Come see us on Sunday and I’ll meet you at the church. It’s on the loop in Jacksonville. You can’t miss it. Be there by 9 and I’ll treat you to donuts and coffee.


Okay, see? Not very long, hits the important parts, and ends with an invitation. My elevator speech.


What’s your story? How is your life different since you came to know Jesus Christ as your savior? Or is it different?


In the scriptures we read today Paul writes to the followers in Corinth, “We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart.” (2 Corinthians 5:12)


What can people boast about you? Would they boast of your “outward appearance,” the worldly ways that you live? Or would they boast of your “heart,” your faith and devotion to your savior? What is your story? What story does your life and the way you live it tell others?


One more point: make sure your story points to Jesus, not yourself. In the Facebook world it’s easy to make it all about you. And many people do just that. But as a follower of Christ it should be about Jesus, not about us.


Paul even says this in the last verse of today’s scripture. “And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.” (2 Corinthians 5:15)


We are not to live for ourselves, but for Jesus. Jesus Christ, being fully human and fully God, died so that our sins may be forgiven. That’s how much he loves you.


So my challenge to you this week is to make sure you have your “elevator story” ready to tell. Sit down and write it our or just practice it in front of the mirror. And remember that it’s not too late to add to your story. Draw closer to God and he will draw closer to you. Read the Bible. Attend one of the Bible studies we will be starting this fall. Pray more. Volunteer. Tithe. You get the idea.


And when the opportunity comes for you to give your elevator speech, I hope you are going up, not down.


In the name of the Father, the Son, and the Holy Spirit, Amen.


Faithbook — Biblical Truths for the Digital Age: “Home”

Faithbook–Biblical Lessons for the Digital Age: “Home”
A Message on 2 Corinthians 5:1-10

For Jacksonville First United Methodist Church
Aug. 5, 2018
By Doug Wintermute

2 Corinthians 5:1-10 (NRSV)


For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to be clothed with our heavenly dwelling— 3 if indeed, when we have taken it off we will not be found naked. 4 For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

6 So we are always confident; even though we know that while we are at home in the body we are away from the Lord— 7 for we walk by faith, not by sight. 8 Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.

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Today we are going to talk about the subject of “home” as we continue our sermon series of “Faithbook: Biblical Truths for the Digital Age.”


If you are not familiar with Facebook there is a little icon that looks like a house that is used to tell people where your “home” is, where you live. And on the Internet the first, initial page that comes up is called the “home” page.


Let me make a confession to you: I am a homebody. I like being at home unless I’m out fishing. And even if I’m out fishing I don’t want to spend the night away; I want to be home each night.


Homes are associated with comfort, safety and security. It’s where we raise our families, where we can be ourselves, where we sleep, cook and eat meals, and bathe (at least I hope you bathe). Homes are shelter from the elements, places that are cool during the heat of summer, warm during the coldness of weather, dry places when it rains, and shade when the sun shines.


Homes are more than buildings or structures. There is an emotional component to home that goes beyond the structure of a house. The value and perception of a place being “home” is not directly tied to the quality of a structure. You can have a small, run-down house and feel more at home than a huge, massive mansion.


I’ve heard people tell of living in houses where you could see daylight through the cracks in walls or see the stars at night through holes in the roof, houses that were hot in summer, cold in winter, wet inside when it rained, and that had all kinds of critters living under them. And yet to the people who lived in such a house, it was home.


In the scripture we read today we find the apostle Paul writing to the church in Corinth and giving them some Biblical truths about homes.


He refers to our bodies as “tents” and heaven as buildings that God has prepared for us.


How many of you have ever been tent camping? Believe it or not back when Pam and I first married we did quite a bit of tent camping. We were young and fit and would load up a cabin tent and my canoe and head out somewhere (usually a state park) to camp.


We went through several tents. Before I met Pam I had a small, cheap pup tent that I used. It was small and light and great for sleeping in but that was pretty much it. After we got married we tried one of those dome tents but with all the fiberglass poles and things it was hard to put up and once we did get it up you still couldn’t stand up in it. Finally we bought an old fashioned canvas tent which was big and bulky but provided a lot of room.


We still have that tent, ironically, but I’m pretty sure that if we were to try and set it up it would probably just fall apart.


Tents don’t last as long as buildings do. Tents are temporary. Buildings are permanent.


In the scripture we read today Paul is telling us that our earthly bodies, our human lives, are tents, but that what waits for those who are followers of Jesus Christ are buildings.


John echoes this sentiment in the 14 chapter of his gospel. There we find Jesus telling his disciples, “In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.” (John 14:2-3)


Jesus was telling his disciples about his upcoming death and also his upcoming resurrection. And he was dropping some serious hints that because he was going to overcome death, that we as his followers can do the same.


As humans we don’t like to think about death. Us preachers don’t like to preach on death, which is ironic since we do preach funerals. I think part of it is societal. We kind of put death way back at the back of our minds as something we will think about later. We procrastinate the subject out of our consciousness because we think we have bigger, better, and more important things to focus on. Out of sight, out of mind.


And yet… None of us get out of this life alive. Just because it is uncomfortable and we don’t like to talk about it doesn’t mean that it will just go away.


Pam and I are both fans of sci-fi books and movies. A subject that sometimes comes up in futuristic sci-fi stories is the topic of eternal life. If a medicine or technology was developed that stopped the aging process and made it possible for you to live forever, would you? Would you want to live forever?


I don’t think I would want to live forever, even if it was scientifically possible. Ecclesiastes talks about everything having a season, and I think life has seasons as well. And for those of us who are followers of Jesus Christ we know that something better is coming. We know that when our earthly tents wear out that there is a mansion waiting for us in glory.


Calvin Howell sang an old song earlier in this service titled, “This World Is Not My Home.” Most people from the time remember it being sung by Country Music legend Jim Reeves, but he didn’t write the song. His wife, Mary, did.


The first verse says this:


This world is not my home I’m just a passing through
My treasures are laid up somewhere beyond the blue
The angels beckon me from heaven’s open door
And I can’t feel at home in this world anymore


So does the promise of heaven mean that we can just take it easy in this life until that day comes when we trade in our tents for mansions? No, of course not.


I think Paul’s scripture is to written to give us hope during the tough times. Sometimes death comes suddenly to the young and middle-aged. Sometimes it comes slowly through cancer or other diseases. Sometimes the body continues to live while the mind deteriorates.


What ever tough times we face in our lives we can find comfort and, more importantly, hope, in the Bible’s promises that we have a home waiting for us. Whatever troubles we face in this world, it’s good to remember that we’re only passing through. This world is not our home.


We celebrate the Lord’s Supper to remember the sacrifice Jesus Christ made for all of humanity. He went to the cross to remove the power death has over us, to bridge the chasm between humans and God, and to give us grace we could never earn on our own.


Ironically once Jesus started his ministry he really didn’t have an earthly home, moving from place to place. He even made a comment about it in Matthew’s gospel: “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” (Matthew 8:20)


While Jesus may not have had an earthly home, he does have a heavenly one. And the Biblical truth is that so do we.


So my challenge for you this week is to remember that this world is not our home, that we’re only passing through. Our true home, which is so wonderful it exceeds our minds’ ability to comprehend, is in heaven. And because of that we can live our lives fearlessly, knowing that whatever hardships we face that they are only temporary. We should live our lives to the fullest, take risks to love deeply, and boldly live out our faith every single day of our lives.


[Sing] “And I can’t feel at home in this world anymore.”


In the name of the Father, the Son, and the Holy Spirit, Amen.